How to…?

The plumber just left. For a fee equivalent to an hour with a psychiatrist, he showed me that the stopper I bought from Lowe’s was not the right size or fit for my gurgling toilet. “There are stoppers, and there are stoppers. They are like tires. They may all look the same but not every one does the job.”

Wisdom rarely arrives without a cost, so I don’t regret this.

What I do regret is that, to my surprise, some people are reading what I’ve posted and sending comments to me via e-mail. When I try to reply via e-mail, my stuff always bounces back as undeliverable.

Will someone out in that great, fizzy, infinitely enveloping cyber universe tell me how I can thank people for their remarks via email?

billkentwriter@gmail.com

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Dutch Treat

When a colleague mentioned that he didn’t like writing dialogue, and that he was burned out on writing in general, I recommended Elmore Leonard.
Leonard, who died in 2013, lives on mostly in video form. You don’t see his 45 novels and three short story collections on bookstore shelves anymore, though, in fairness, you don’t see many bookstores anywhere anymore.
His novels remain plentiful in used bookshops, and his first editions are prized among mystery collectors. A master of commercial fiction, he started out in advertising, writing westerns because he loved reading them as a youngster. Many of his early westerns were sold for feature film development, and all of Leonard’s work fit the conventions of the western genre: a competent, unassuming man of few words goes up against bad guys who want what they should not have, in a fascinating, occasionally scenic but almost always morally ambiguous setting. Often his bad guys come in pairs: an annoying motor-mouth who pretends to sophistication or superiority, and a bigger, taciturn “heavy” who is just as smart as the motormouth, but cannot step out of the fast-talker’s shadow. Along the way the hero meets women who are fallen, or who may be just as competent as him, or devious as the bad guys, but needs him somehow.
Leonard’s work featured skillful, heart-stopping, character-driven suspense. Within the first few pages his heroes did something unexpected, uncalled for, or, in later works, outrageously scary, but came out on top. Later,  the bad guys would box the hero into an even bigger dilemma, and our hero would always remain calm while making use of unique skills to save the day.
If Leonard’s heroes had a flaw, or a problem, it was women (children and siblings were mostly absent from his stories). Leonard’s heroes rarely had satisfying, long-term relations with women. Either the women bested him at his own game, or left him for mercilessly practical reasons. As a writer, Leonard was less misogynistic than James Elroy, Lawrence Bloch or that crude dude of hard-boiled detective melodrama, Mickey Spillane. Perhaps because he married, and divorced, three times. his heroes began and ended as loners. Women were delightful distractions who appealed to his hero’s sense of honor and moral duty. They were well worth rescuing, but, ultimately, not to be trusted, or relied upon for anything resembling a long-term relationship.
Called “Dutch” by those who knew him (from the nickname of a baseball player), Leonard’s early westerns are worth reading because they transcend their genre. But he soon left the historic west for more modern “mean-streeters.” These gritty, grim and sarcastically funny  good vs. evil tales examined the Detroit criminal underworld (best portrayed in 52 Pickup) and then, as Leonard became more successful and could spend his winters elsewhere, moved to South Florida, Italy and vacation destination cities in the U.S. (Glitz, set in Atlantic City, became his first best seller). The writer who soon became a popular Hollywood screenwriter satirized the film industry in Get Shorty, in which Chili Palmer, a Miami mobster, goes west to collect a debt, and discovers that the criminal skillset isn’t that much different from that of the Hollywood producer. After that book became a popular movie, Leonard said in an interview that he no longer “owned” any of his fictional characters: they were all sold, in one way or another, to film and television production companies.
Leonard’s take on the criminal world is best reproduced in the cable-TV series Justified. Inspired by a single Leonard short story, Justified is an epic back story in the life of US Marshall Raylan Givens, a recurring character in several Leonard novels, and contains most of the tropes that make Leonard so much fun to read. Bad guys tend to be stupider, more colorful or far more menacing than you can imagine. Anything that can go wrong does so in marvelously unexpected ways. Women reveal moments of spunky grit, but still need the fearless Raylan to save them.
And the dialogue is wonderful. Leonard’s bad guys aren’t just motormouths: they are as desperate to reveal their inner, twisted souls through language as they are to pull off a scam. At its best, Leonard’s knowing, wise-cracking, wacky-but-true dialogue rises to a comic menace: you laugh at what they say, revel in their raconteur swagger but also cringe at their obvious menace.  The over-the-top conversations in The Sopranos series, as well as films of director and screenwriter Quentin Tarantino show Leonard’s deep influence, which Tarentino acknowledges in Jackie Brown, his film of Leonard’s novel, Rum Punch.
Leonard became an inspiration to me when my best efforts at science fiction were too frequently rejected. I was a journalist covering Atlantic City working on a macronovel about the casino industry when Leonard’s Glitz came out. This fish-out-of-water, mano-e-mano, testosterone head-butt detective story set in and around the Boardwalk is far from Leonard’s best, but it arrived at a time when the only American legal gambling town east of Las Vegas was coming into its own. It not only was a best seller (becoming what the publishing industry calls a “break-out” book), it was one more pop culture success at a time when the wall between “high culture” (opera, artisanal music, fine art) and “low culture” (rock and pop music, graffiti art, Star Wars space opera, “serious” films about comic book superheros) began to fall. In interviews, Leonard was described as a writer for those who wanted a great thriller. He was quoted as saying that if he wrote anything that was meaningful or literary, he made sure to cut it out of the final draft.
Like most sweeping statements, this wasn’t quite true. Leonard wrote one attempt at literature, a morality tale about an innocent who could heal by touching people. Called Touch, it questioned the value and meaning of the miraculous. It had a chase scene or too, but was considered unpublishable until Glitz broke out. The book was filmed and but it tends not to be discussed by Leonard fans.
Glitz sent a film crew to Atlantic City. While Louis Malle’s Atlantic City remains the most revealing film treatment of the desperate characters haunting the former Queen of Resorts, the movie, starring Jimmy Smitts, reveled in the city’s stark, visual contrast: the bright, spangled casino rising over a mere block from run-down slums. Not in any way a great or lasting film, but it did make people in town feel that they had turned a corner. Legalized gambling was good for the city, they believed. Best sellers were being written about our town! Movies were being made on the Boardwalk! We can see ourselves as others see us!
I read just about everything Leonard wrote and, when my first novel came out, I had a chance to meet him, and give him a copy. Leonard was polite and pleasant. I found out later he had just kicked a long alcohol addiction and was in reasonably good spirits. He was yet another example of the American Dream: good work piling up to elevate its author to the lofty peak of cultural significance.
Of course, there is only one way to go after this, and that’s down. Leonard never wrote an unreadable book, but some are repetitive. Long after he need a series character to sell books, he wrote sequels to sequels. Books that did well as films had their stories and characters taken places they did not especially need to go. What was, in the earlier books, a fresh reworking of the Western genre in modern settings became restive attempts to find new ways to tell the same story.
But that story was still enjoyable, regardless of how much meaning Leonard may have trimmed from it.
Though I recommended Get Shorty rather quickly, I added a caveat. In general, I hesitate to recommend books or writers because of that embarrassing moment that many of us have experienced: when we finally open a book that our friend/neighbor/boss/co-worker/teacher/professor said was the greatest thing ever, and, after a paragraph, we can’t stand it. We put the book DOWN and are left with an uneasy feeling: either there is something wrong with us for finding this not to our liking, or there is something wrong with the person who recommended it.
The truth is that there is nothing wrong with anyone. How we discover important works of art is always mysterious and littered with refuse. Even in a “greatest hits” literature course, you have moments when you understand that our appreciation has a lot to do with what brings us to the work. You see this most often in contemporary art, which tends to respond to a very narrow set of cultural norms. The artists may be the source of the works, but the norms that give the works value are set by critics, gallery dealers and collectors. The wall between the museum going public, and contemporary art, is no longer as high as it once was, but you can still hear some people saying, after they shake their heads at a non-figurative painting, “My three-year-old kid could do that.”
It’s important for anyone who reads and writes to find your own precedents. It is possible to write great stuff no matter what you have, or have not, read.
As many in the Circle may note, it is entirely possible to write great stuff without reading, much less knowing about, great stuff that others have read.
What to do, then, when writing ceases to be a joy? This happens sooner or later to just about everything about which we feel strongly. Our feelings stop feeling, and we think we’re done, finished, toast, overcooked, washed up, sold down the river.
It is possible that some people’s writing career will end with this despairing sigh. Most of us who run dry find the well filling soon enough. We come back to our work refreshed and energetic, with more possibilities and pages to discover.
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The Sounds of Summer

At the beginning of every summer I try to resist the deep freeze of air conditioning. I open windows to encourage cross ventilation, wear clothing that “breathes,” exercise daily, drive with the car windows down, and drink several glasses of water.

By the end of the summer–especially on a day like this one, with near 100 degree temperatures, soggy humidity a listless breeze that fails to prevent the bugs from finding me–I’m very happy to have the windows shut.

And it isn’t just the heat, humidity or the possibility that a the tiniest bug can crawl through the screens. I live in a nice, safe suburban sprawl community where everybody, and everything, makes noise.

Remember how quiet things are in the winter, after a thick snowfall? For a few hours the snow replaces the fences, curbs, sidewalks, chrome car parts and other sharp distinctions of suburban life with a smooth and gently drift of white that, in addition to being beautiful even to those who must dig themselves out and drive to work, absorbs sound. Even when the sidewalks are cleared of ice, and the snow piled near the roads turns dingy gray, you don’t quite hear the clang of Sunday church bells, the squonking  wooble from the kid practicing his saxophone in the house down the street, the groan of the garbage truck, the diesel gurgle of tractor trailers bring canned goods to our supermarkets, and the ludicrously proud, hydrocarbonic blasts from unmuffled motorcycles. Even the persistent beep of vehicular plows backing up to gather more snow so they can better seal off the driveway you’ve just shoveled, and the roar of jet airplanes overhead, seems lower, muted, almost respectful of the season’s silent chill.

In the spring you get a few days when the weather is so nice you throw open the windows, with the intention of sleeping with that evening breeze tickling your nose. It’s almost the same in the fall, when you try to remember that mathematical formula that calculates temperature based on the rhythm of the crickets’ chirps.

Again, the windows don’t stay open for long. You notice how much noise all those cars make (some zooming by with their windows down, music as loud as a siren), or the neighbor’s barking dog, or the buzz of a heat pump. During summer, you hear conversations about kids, sports, cars and vacations from the neighbor’s deck party, and, when school is out, the obnoxiously cheery jingle of the ice cream truck. You wonder: how desperate can a person be to work in an environment with such sound in it?

What gets to me is the dentist’s-drill whine of power tools that begins promptly at 8 a.m. . That includes lawn mowers, edgers, leaf blowers, chain saws, hedge trimmers, carpenter’s skill saws, water compressors and that intestinal groan from the carpet cleaner vans. These sounds form a shrill, furiously focused chorus that proclaims that, every day, in every way, all this harnessed energy is making our lives better and better.

Yes, but…would it be nice if we could have a quiet time in our community, when we can open windows, or go for a walk, and hear birds singing, the wind caressing the trees, cicadas buzzing for attention, and, after that, the silence that is beneath, between and around all of those living things?

Silence isn’t the absence of sound. Like the dark matter that is supposed to be “out there” so the math works but beyond our ability to detect, silence is how we make sense of what we hear. It’s what holds all other sounds together.

As the summer comes to an end, I think about adventures in and out of cars, righteous periods of perspirational exercise, outdoor concerts, sweet peaches from the farm  market, retail treasure hunts, good news from doctors, recipes followed that actually turned out okay, mornings in which sleeping late was a privilege and a right, rranquil dog walks and those rare moments when I heard–

Something else.

 

 

 

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Murphy’s Luck

I play entirely too much Solitaire. Sometimes, when I’m in a long run of games that end abruptly with too many cards unturned, I imagine one of my fictional characters is looking over my shoulder, giving me advice.

His name is Osiris Jonathan Murphy, and he also plays too much solitaire, though, for him, the game is a way of keeping away from his greater addiction: poker.

Murphy is a supremely good poker player, but he doesn’t look the part. He’s big, bulky, somewhat old, with the face of a former brawler and a limp of someone who has survived more than one donnybrook. He dresses so plain that you wouldn’t remember him, so that when he sits down to a game in an Atlantic City poker pit, you end up ignoring him and focusing instead on the guys with the white shoes, red bowties and Poker World Series hats, who end up leaving the table with a lot less than they had when they came in. Murphy? He leaves with a little more, but not so much more that you would suspect him of controlling the game.

He is the son of an Egyptian-born mother and an American soldier who married her when he was stationed in the Middle East. The soldier came home to find out that no one was interested in honoring him for service to his country, so he became a plumbing and heating contractor in Philadelphia’s Chestnut Hill, a rather wealthy enclave settled by people who must be able to say they live within the city limits, but would rather pretend they’re on the Main Line.

Murphy’s mother told fortunes with for the Chestnut Hill ladies who lunch. Their only child had an uncanny brilliance at math–he could do complicated calculations in his head and, in middle school, finished and handed in all the math homework sets for Algebra One and Two, Geometry and Calculus, in two weeks.

He was an indifferent student in high school and spent most of his time supplementing his family’s income by raking the pocket money from frat boys at Drexel and Penn, where he learned the hard way you can only take so much out of a game, without the other players trying to kill you. To escape a leg-breaker hired by one of the frat boy’s parents, he hid out across the river in Princeton, where he played the game with some of the math geniuses at the Institute for Advanced Study. After helping out one of these geniuses hold on to her property during a nasty divorce (by showing how her soon-to-be ex husband was stealing from a political action committee fund),  he was referred to the New Jersey Division of Special Investigations, where they called him Santa Claus, because could glance at a balance sheet, financial disclosure form or a 250 page tax return and know who was naughty or nice.

He became a consulting forensic accountant, a specialist in following the money no matter how deeply the bad guys try to bury it. He finds himself spending too much time in Atlantic City poker dens and gets a job with a local accounting firm that contract work for the casinos. Here Murphy makes two big mistakes: he discovers that the owner of the firm is colluding with a casino owner to hide assets in preparation for a bankruptcy filing and leaks that fact to his old boss at the State DIS, and he falls in love with the firm’s other forensic, Tucson “Tookie” Caynute, who is almost as good at poker as he is.

Or maybe better. The DIS fails to indict Murphy’s firm. Murphy is fired, and sued. The lawsuit is dropped when Tookie starts spending too many nights in the casino tower apartment of Gary Sligo, proud of owner of the suddenly bankrupt Silver City Casino Hotel.

Like many brilliant people who are hit with things they can’t understand, Murphy goes down. He drinks too much and then makes a third mistake in beating a mob-run underground game. But no matter how far down he spirals, he can’t escape his gift: he can spot the cheaters, he can identify the gaffed game, he knows who is naughty or nice. Sometimes, when the casinos have cheat working and their own people can’t figure out the scam, they bring in Murphy, and Murphy finds it, without fail.

When he doesn’t have a casino “consult,” he haunts the city’s poker dens, making just enough cash to live simply. He doesn’t have a cell phone. He doesn’t have credit cards. He spends most of his time with the Atlantic City Patience Society,  a room carved out of an old hotel lobby, where people of all shapes, sizes, colors and creeds, play numerous and various solitaire games, on computers and with “analog” cards, for fun, but no profit (solitaire is not a legal gambling game in Atlantic City).

Until…guess who walks in off the street?

I introduced Murphy in one of my published novels and wanted to write more about him.  But, like Murphy himself, agents and editors played me false. I had the best intentions–I wanted to write great stories about people we wish we could meet, who are faced with amazing challenges and–because I like happy endings–meet those challenges head on and triumph.

For every story you hear about dedicated agents and editors bringing a great story to into the bookstores, there are far more about how these very same people screw up, turn their backs or simply fail to do what they should.

I don’t blame them anymore. People you depend on screwing up, failing you, being merely incompetent, or naughty when it is so much easier to be nice–are part of life. We have to face these things, clean up the mess and, somehow, continue.

My wife loves Murphy as a character (she’s read some of the drafts in which he appears) and insists that his adventures find themselves in print.

Osiris J. Murphy still lives in my head, telling me that my solitaire game has “good depth” (that means I’ve turned over more than a few cards before I go through the pile), I should feel good that I got my “ace’s out” (the four aces are above the line, so I can start “building up” suits), and that the “field” has “nice color”–I have a few good, long piles of contrasting a red and black cards. He encourages me I should always play the game out to the end, especially when I think I know how it will end. “Because you can’t see everything in the game when you’re playing it, and what you think is there, isn’t always.” He concludes with gentle advice: “if you’re going to get anything out of all the time you put into this, if it you’re want to keep believing that miracles can happen and nothing we do is ever wasted, never forget why they call it ‘patience.'”

I forget far more often than I wish. But when I remember, I smile.

 

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On the Line

Every so often a great reason arises to put your novelist career aside.

I get it when I hear the washing machine’s rumbling spin cycle shudder to a close. I glance outside at the weather. Do I see clear skies? The sun riding high in the blue?

I then go downstairs to the laundry room, with Daisy the dog following at my heels. I open the machine, gather soggy pants and shirts and go through the door to the patio, to my birthday present.

You tend to run out of practical birthday gifts as you age. You’ve bought too much for yourself  already (clothing, music, books), traveled sufficiently so that you’d rather stay at home (for a little while), don’t want to make a fuss, don’t want to hunt or pay for parking in dark “edgy” urban locales where that great restaurant, theater, nightclub, concert or museum await my attendance.  If that weren’t enough, physicians who are far younger than you like to tell you what you shouldn’t eat, drink or “engage in,” and, I assure you, all of those are great fun.

It surprised my wife when a birthday came up that I wanted a clothes line.

How domestic! How…homely!

I learned to love a clothes line when I lived at the Jersey shore. I rented an upstairs apartment in a vacation home, and the people who owned the home let me use their basement washing machine. I was unmarried then, having been sent to Atlantic City as a correspondent by one newspaper and recruited by a few magazines to round out their obligatory Jersey shore issues. I discovered that one of the few benefits from working very, very hard was that, most often, you were too busy, or too tired, to worry about when your next paycheck would arrive.

But I’d worry nevertheless. Part of being a journalist is developing the contacts so that people will not only call you back, but tell you what you need (or point you in the direction of what you need) for your article. I would frequently find myself in an anxious, disquieting limbo when I could not proceed until someone returned a call.

If it was a nice day, I’d open the window, put the phone (they were bulky objects then, with chords connecting them to a wall and metal bells that actually rang) as close as I could to the sill, go down to the basement, pull my laundry out of the machine and go outside to the clothesline where a gentle, balmy Jersey shore breeze, and the uncertainty of how to clip pants and shirts to prevent wrinkles, slowly softened my anxiety. I noticed that wacky-but-true observation that being outside on a nice day can be the greatest gift. Yes, the world contained people earning huge salaries who were far more important than me. They worked in air conditioned offices. They drove cars that didn’t overheat on the Garden State Parkway. They wore clothes that required meticulous dry cleaning and a few of these people just might call me back.

But, until they did, I could stand outside, in the warm sunlight, and let a natural, somewhat energy conserving process take its course, giving my clothing an aroma more pleasant than molten elastic odor of the electric clothes dryer.

I could enjoy a gift that I have remembered, and cherished, at an age when I’ve forgotten most of those important people, and why I needed their help.

And so I asked for, and received, a clothes line. It hangs between two wooden pillars supporting the second floor deck.

Earlier this morning, I adorned the line with pants, shirts and shorts. I speculated about the best way to hang these items, to promote drying, discourage fading and limit wrinkles. As a freelancer who tried to turn nearly everything he did into a publishable article, I remain grateful that I never had to research and write a “how-to” piece about the proper use of an outdoor clothes line.

Some things you keep to yourself.

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A Red Cap

A long time ago I bought a red cap. It cost around $25, which is far more than I used to pay for hats.

When I started to lose my hair, or when I was in Center City Philadelphia and a new chill came to the air, I bought caps from street vendors. They were of the one-sized fits all variety, in many colors, made of cheap durable fabrics and rarely cost more than $5.

I favored hats that lacked logos, sports icons, slogans, the names of cities, or anything that promoted a person, place or thing. I did not want to wear advertising, or a symbol that would connect me to a commercial or institutional entity.  Later, I learned from some architects that, if we look at culture as a complicated and contradictory collection of signs and symbols, everything we wear is an advertisement, or contains a message or value statement, about our identity, our history and our hope for social and gender membership–whether we know it or not.

I did not especially desire to learn this. Growing up as a fat kid, I did not enjoy wearing clothes or shopping for them. I shared the generational prejudice that fashion was false, ephemeral, calculated (blatant planned obsolescence!) and impractical! Why, everybody knew that blue denim pants lasted forever, while polyester-based weaves like Dacron and orlon pilled, faded oddly, developed holes in embarrassing places, didn’t “breathe,” and–most embarrassing of all–lasted too long.

I did not want to believe that blue denim became popular with my generation when it was associated with farmers and all things “natural,” though the garment was designed for gold rush prospectors in the 19th century, who notoriously despoiled the landscape in search for wealth. Who would have thought that, by wearing a polo shirt, which I thought was slightly better than a T-shirt, I was connecting myself with middle class ethnic fantasies of an upperclass, European lifestyle (even if the game was invented in the Middle East and–according to legend–played with severed heads)?

Yes, fashion comes from someplace, and it isn’t just about selling stuff. It is one of the most intensely imaginative, creative human activities. It paradoxically breaks down social barriers while enforcing them. And its meaning–which can range quite broadly–can change in ways that are not always welcome.

Take my red cap. When I was a kid, “red caps” were baggage porters at train stations. They wore their caps to be visible among the passengers. I bought my red cap for a similar reason–when I wanted my wife or family to spot me quickly in a crowd.

I didn’t wear the cap often because I tend to favor muted colors and earth tones. I was hoping that it would eventually fade to a ruddy brown.

Instead my cap’s color was one of three used in a presidential campaign. The colors were obvious enough: red, white and blue. The slogan embossed on them wasn’t original. The name of the candidate had been, up until now, on hotels, condominium buildings, clothing, wine and casinos.

The campaign was successful and that shade of red identical to my cap, became associated with the personality, policies and public rhetoric of the President of the United States.

A few days ago, at protest regarding the potential relocation of a statue of Robert E. Lee in Charlottesville, Virginia, a few of the neo-Nazi, white supremacist protestors were seen wearing the red version of the cap from the Presidential campaign–not the white or the blue.

The color, on a cap, now has connotations I don’t want associated with me.

My speculations as to what to do with the cap tend to reflect the larger dilemma of responding to the political factionalism in our nation. Possible strategies include:

  1. Do nothing and wear the cap anyway. It’s just a color and if people judge you incorrectly, or prejudicially, that’s their fault, not yours.
  2. Do nothing and put the cap away. Fashion, and its meaning, changes rapidly. Until then, save the cap because I paid for it and what is extreme in one era can become mainstream in another.
  3. Give the hat to a used clothing store, duplicating the manner of aristocrats who passed down worn and no longer desirable material goods to those they considered less fortunate, or socially beneath them. (I don’t believe people who shop in used clothing stores are beneath me. I enjoy shopping in used clothing stores far more than any other form of retail.)
  4. Adorn it with a counter-slogan that mocks, contradicts or threatens to neutralize its current connotation.
  5.  Destroy the hat, with the hope of removing dangerous “weaponized” artifacts from existence.
  6. Dye the hat a different color. With blue, it may become purple, the traditional Roman color of aristocratic power. The Roman Republic and Empire were built with slave labor, and it is not accidental that many contemporary tyrannies look back to ancient Rome for inspiration in their architecture, apportioning of resources and ideals of civic engagement. I could try a black, which would give me a crimson hue suggesting blood or corrosion.
  7. Permit extreme events to incite an extreme response in the form of an outright rejection.  Stop wearing hats!

 

 

 

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Affirmations

Two bands have formed the “soundtrack to my life,” though I no longer listen to them regularly or frequently. They are Little Feat, which I discovered in college, and King Crimson, which I found in adolescence and rediscovered in college.

The Lowell George Little Feat had a loose, sly, cartoonish take on the sour outcomes of life. The band changed when George died.

All bands change. Subsequent Little Feat music reflected different, turbulent, conflicting and, at times, contradicting directions. Some band members wanted to do a specific song or emphasize a new, possible commercial direction (such as an attempt to tag themselves, after the death of Jerry Garcia and the break-up of the Grateful Dead, as a jam band, and thus include deliberate improvisational interludes, when they had been jamming from the start). Others wanted a moment in which the band could sound like the Lowell George Feat, or how that band might have sounded if George hadn’t died.

I saw the band live a few times, and each concert delivered on the promise that “progressive” bands offered: that complicated, intricate music that demonstrated the performer’s talent could also create moments for improvisation and creative discovery.

King Crimson reflected a different aesthetic, especially through its mercurial leader, the guitarist Robert Fripp. Very early in his career, Fripp demonstrated a taste for poly rhythms and dissonance (he once said he wanted one version of the band to sound like Jimi Hendrix playing Bartok), shredding and the sustain pedal. Where Lowell George used a socket wrench fitting for a bottleneck slide, Fripp was committed to the electric modifications to a guitar’s sound.

Unlike so many other guitarists who came up from the progressive movement, Fripp could play fast and loud, but he also aspired to accuracy: he hit notes dead on and seemed, in his solos, to be moving toward some kind of mystical affirmation of what it is to be a musician, and how a creative person can survive in an artistically indifferent world. King Crimson did not perform conventional love songs. Instead, the band made despair beautiful.

I’ve followed Fripp’s work over the years, and read his on-line diary, in which he often revealed himself as a person who loves to perform, but has a very limited tolerance for his audience, his fellow musicians and the critical press. Former band members (he intentionally broke up King Crimson several times) acknowledge his brilliance but say he can be difficult to work with. Fripp rarely gives interviews, goes out of his way to avoid encounters with fans, hates to have his picture taken while performing and turns down autograph requests.

And the most beautiful music comes from him, or, as he would say, comes through him.

I’ve been in a difficult place for a while, trying to come to terms with a career spent mostly struggling to write stuff that was mostly positive and imbued with “the sense of wonder.” I felt most of this was disposable art that I hoped would lead me to a place in which I could write the best, worthwhile writing, which I define as stuff that people really want to read. The irony is, I’m in that place right now, but the writing remains difficult, uncertain and, given the way the publishing industry–and my role in it– has changed, unlikely to be read by many.

I came across this list of affirmations in one of Fripp’s diary posts.

I’ve tried affirmations as a warm-up to a writing session, and have found them to be as dependable as a cup of coffee. Sometimes the caffeine rockets you to that peak where times tops and the words flow.

Sometimes, not.

I’m including them here because I like them. They mimic the language of modern religiosity, but are free of the anger, exclusion, exclusionary hatred, guilt and shame that comprise the darker side of some contemporary religious practice. Read these, and you’ll feel that everything that you know (and a great deal that you don’t) wants you to reach that place for which you’ve yearned, and that all you really have to do is stop resisting and let it happen.

As I learned from philosophy, these affirmations are faith statements that cannot be proved. There is no way to determine if they are in anyway true, or if they are just things to say to yourself before writing or playing music that may make it easier to do begin.

In my opinion, they are what people may want to read.

Seven Affirmations

Affirmation One:
The benevolence of the Creative Impulse is inexpressible.
We cannot know this benevolence, while accepting that Benevolence knows us better than we know ourselves.

Affirmation Two:
Love cannot bear that even one soul be denied its place in Paradise.

Affirmation Three:
In strange and uncertain times, sometimes a reasonable person might despair.
But Hope is unreasonable, and Love is greater even than this.

Affirmation Four:
Music is our friend, if only we might listen; if only we can listen.

Affirmation Five:
The poverty of our nature is no limit to our aspiration.

Affirmation Six:
Although I stumble and fall, each time I will rise again.

Affirmation Seven:
Not even death can end the process of our becoming.

https://www.dgmlive.com/diaries/Robert%20Fripp/RF_diary_2017_July_19

 

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Artistic Fulfillment

We don’t have to find the definition of fulfillment in a dictionary. It’s as good as it looks: fully filled up.

Filled with what is the first tough question. The second tough question is, once you’re got whatever is that you’ve wanted, why do you want it again, and again?

I was thinking recently about an artist I know who is blaming his lack of fulfillment–artistic and otherwise–on his childhood, his community, spouse, job–the works.

I, too, was that guy for many years. I had a permanent case of the “if-only’s” that began with “if only I got published,” which, after I got published, became “if only I got published there” and “if only I got THIS published.” It continued through “if only I got the girl,” which is one of the most artistically valid yearnings because of the peculiar and frequently agonizing relationship between artist and muse. When I graduated college I said, “if only I could lose some weight.” A few months later I caught amoebic dysentery on an archaeological dig and admitted “if only I had been more careful for what I wished for.”

Having lived in Georgetown, DC, Philadelphia, the Jersey Shore town of Margate, I frequently wished “if only I got THAT parking space.” Am I the only one who, when confronted with the inevitably of home ownership, wanted THAT mortgage? When I lived in an affluent suburb, I wished that I was making enough money to buy one of those “I live in the suburbs” kind of cars that my neighbors owned, little knowing that my neighbors envied the fact that I was self-employed, wrote for some impressive publications, published books and occasionally interviewed famous people.

Now that I am of a that age when senior discounts become possible, my most recent if-only concerns the observation that fulfillment of any kind–that moment when you become a big, glowing, glob of satisfied bliss– frequently doesn’t occur quite the way you anticipate. Or it happens for reasons that have little to do with me or you. Most important of all: it doesn’t last.

And it doesn’t make your insecurities go away.

I wish I could finally, permanently accept the facts that

  1. I’m a good person who means well, even when things don’t work out.
  2. My parents loved me (and my brother!) as best as they could.
  3. I’m a good writer. It doesn’t matter what awards I’ve won, how many copies of my books sold, what critics said, or how much money I DIDN’T make as a professional writer. When I put words on a page, most people understand them and don’t complain about comma placement or mixed metaphors.
  4. I’m a good husband and father.
  5. I’m reasonably well-educated.
  6. When writing, cooking, teaching and making the occasional speech, I can please most of the people most of the time.
  7. The person I see in the mirror looks good enough (that includes the 20 or so pounds I could STILL lose).
  8. It really doesn’t matter what car I drive, as long as it works.
  9. I live in a very comfortable place.
  10. I’ve been given more gifts than I can know.

And so on…

I wish that I could accept all this so that the urge to do stuff to get confirmation for these things would simply go away and I could focus on more important things.

I understand that some of these urges may come from childhood trauma. I interviewed many comedians who told me that they started telling jokes to get attention or affection from their parents, friends, lovers, the audience. For some, this urge leads to moments of  power–that moment when the comic “kills.” I, too, have done all kinds of things to get attention and affection. I haven’t had much desire for the power that controls, but, every once in a while, I did put my journalistic crusader helmet on and fought the good fight.

The mating dance is another great compulsion. Most male musicians I interviewed said they picked up their instrument to “get chicks.” So what do you do when the chicks aren’t there? Or you’ve met someone you really love, and you have the child and the child survives your panicky parenting and now you see him, or her, going through the mating dance’s dizzy delirium of ecstasy and despair. What can you say to your grown-up child that the child will actually want to hear?

Not much.

Some of these urges come from adult trauma. We all have that. We never stop having it.

A few philosophers have tried to tie it all to a fear of death. We can’t escape it, so we want to do things whose result is an illusion of immortality, a “specialness” that neither time, nor bad weather, will wash away.

Or maybe it’s that rush of dopamine that feels so good when we win something, achieve something, have an epiphany, escape calamity or have merely have fun. It doesn’t last.

And yet, those singular enticements beckon. I have no idea what it’s like to have a book on one or more best-seller lists. I have never taken a bow in Carnegie Hall, Lincoln Center or on a Broadway stage (I’ve done it community theater but…). I’ve never been elected to public office. I never, ever won any money gambling, though I’ve seen others win, and fail to leave the casino until they had lost everything, and more.

I have held my first published book in my hands, and it felt very good. I have my newborn son in my arms and worried about every little thing. I have married the love of my life. I have saved a life. I have seen the sun rise, and set, in beautiful places. I have eaten great food. I have driven a car that looks like a space ship.

My annoying respiratory allergies have gone away. I have survived two heart attacks. Thirty years of karate have blessed me with a black belt, aching knees and a tendency to avoid violent conflict and seek harmonious outcomes.

I want to tell my struggling artist that the artistic fulfillment which he thinks he deserves just doesn’t happen. At best, you get a few moments when you feel good about what you’ve accomplished, especially when you finish a work. Maybe somebody likes your stuff and says so in a way that doesn’t make you go crazy.  If you’re published, the work hangs around for others to view for a few weeks, or a month or so, and then, unless a miracle happens, it disappears to make room for the next writer’s stuff. What you’re paid is never a measure of what you, or your work, is worth.

In other words (and there are always other words), you don’t get what you deserve. The only thing you can depend on is, if you don’t make your art, or, if making art drives you crazy and makes a mess for the people you live with–nothing worthwhile will happen.

If you start and finish your work, if you do so in a way that is reasonably peaceful and productive, then, like a person who has given birth, you have brought something new into the world.

That is more than enough.

 

 

 

 

 

 

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Responding to Life

During my apprenticeship to the science fiction writer Keith Laumer, I learned my mentor’s numerous likes and dislikes. The dislikes were especially difficult, because Keith’s stroke had weakened that part of his brain that tamped down his anger. He could go from calm and compassionate to blistering rage in seconds.

My “job” when living with him was to do what a man whose left side was paralyzed, could not. That wasn’t so simple, because Keith had been living on his own for a while before he said I could spend some college winter terms and summer vacations with him. Like many people with confounding disabilities, he had learned to adapt: a knob affixed to the steering wheel of his Cadillac helped him drive one-handed. With a brace on his left leg and a cane in his right hand he could walk. He would open envelopes by putting one corner in his mouth and tearing the flap with his right thumb and forefinger.

And, like many people who had lived alone most of his life (I found out later he had alienated his ex-wife and children), he had was almost fiercely set in his ways. He’d wake with the sun (which rose beautifully over the lake that surrounded the island on which he lived), make a breakfast of bacon, par-boiled eggs and, if he were hungry, a cubed-steak fried in bacon grease. Then he’d do a drive to the Brooksville, Florida post office to collect his mail.

On the way, he’d frequently leave the roadway to drive on two-trails that would frequently cross private property (Keith insisted to me that the two-trails were county or state roads open to anyone), or go deep into the Florida pine forest. He did this, he said, to make the morning trip more interesting, and to experience what he called “the beautiful thing.”

Keith explained the that this “beautiful thing” saved his life. Before the stroke hit him in his early 40s, he was a popular science fiction writer who wrote a book every three months. His work was published in hardcover and paperback. He lived in a house he designed himself. He made a decent living from writing and had been an occasional guest-of-honor at science fiction conventions.

The stroke brought him so low, he told me, he was in excruciating pain much of the time, and darkly depressed. He found “the beautiful thing” when hearing music (Sibelius and Puccini were his favorite composers) and looking at landscapes that included his lake, wilderness two-trails and boat ramps on the Gulf of Mexico, where he would drive sometimes to watch the sunset.

The beautiful thing gave him his central theory about life, that being alive consisted of responding as honestly and vigorously as possible. The opposite, he said, was death, or worse. Indifference was not permitted.

His response wasn’t limited to an appreciation of the sublime in nature or art. It also included people, political issues, books (Keith didn’t own a television set and hated most movies after one of his books, The Monitors, was filmed), food (he discovered a German restaurant that he adored) and imported beer. Way back before the internet, any beer that wasn’t made in America had to be imported. Keith’s favorites were Lowenbrau, St. Pauli Girl, Ballantine India Pale Ale (my first taste of an IPA) Urkwell Pilsner and Heinekin.

Keith’s beering exacerbated his temper. I found that if I did not reply immediately to a question he had asked–even if that question was rhetorical–he’d bubble over in rage. This rage wasn’t merely red-faced anger. Keith would curse, sputter, spit on the ground, while his paralyzed left arm would tighten into a shuddering claw.

I grew to dread going to town with him to get the mail or buy groceries and tools, because clerks, sales people, and, sadly, people who wanted to help him, would not respond in time, or in the way he anticipated. When I tried to quell the situation (my experiences with Keith were among the many reasons that aikido’s ethic of “restoring harmony” appealed to me in later years) or pull Keith away from people who, quite understandably, resented this angry old man, Keith would turn on me. To limit another’s response for any reason, he believed, was to subscribe to tyranny.

Keith wasn’t this way all the time. He could be tactful, dignified and debonair. But then, something would set him off and I had yet another reason that one of my early literary heroes (I had read almost everything he had written) was not all that his work implied. I began to think that art wasn’t just a great thing to make that other people would enjoy. Perhaps it was a way of understanding ourselves, and why, more often than not, things didn’t work out, outcomes were unacceptable and so many wishes did not come true. Thus, art is more than a thing to be “experienced,” bought and sold. It is not a reason that some people can make money. It is something we do stay alive. It is a necessity–especially when the work is difficult to appreciate and understand.

To my surprise, later in life, I discovered that in the same way that tragedy and loss can be inexplicable and without apparent cause or reason, some wishes DO come true, a few miracles can happen and responding to life–with joyful enthusiasm, get-out-of-your-chair anger, or with what the I Ching calls “tactful reserve”–is a powerful way of contributing who and what you are at the moment, and, also, finding out that who and what you think you are at the moment, may not be that different from how others understand themselves.

This said, I ask those who have responded to these writings to bear with me. I have not mastered the complexities of blogging. I appreciate all the favorable remarks. No, I don’t have a brother who played football (he played the baritone sax, which is not quite the same thing). Sooner or later I’ll figure out how to include some comments here.

Until then, we have more than enough things in our lives worth a response. I am grateful for yours.

 

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Hitting the Wall

I just returned from a long road trip.

When I close my eyes, I see two, three, four lanes of colors ranging from bleached beige to sunburned pink. I feel the car swaying in the wind. I hear the thump of tires on uneven surfaces. I dodge and weave among trucks moving like walls, or flat beds loaded with parts of things, such as the long tubes and curving blades of the giant white windmills that sprout from high ridges and cultivated plains.

I expected spectacular scenery in South Dakota, and found it as the grassy plains erupted in steep, pine shrouded peaks. While there a herd of buffalo came so close that I could almost touch them. Why was it, then, that seeing these great beasts in a version of the wilderness (they were protected residents of a state park) created an appetite for the bison burgers so conspicuous on South Dakota restaurant menus?

I was surprised at how beautiful Iowa’s rolling cornfields revealed themselves through my car’s bug-splattered windshield. A brief stop in Oberlin, where I got my BA (majors in English and Religion, minors in History and Classics) and learned how to cook, revealed a town and setting that remains peaceful and inviting. A piper played on Tappan Square. The small town had more restaurants, all of them serving liquor (Oberlin was a “dry” town when I attended–only the campus Rathskeller served alcohol–the notorious 3.2 beer of Prohibition). A few new buildings demonstrated tastefully flashy architecture. Gibson’s Bakery’s famous whole wheat donuts were just as sweet as I remembered.

Nearly everyone we met on the trip was open, friendly and helpful, though we encountered difficult places with dark, tense, angry feelings so incongruous in hot, dry sunlight.

I hit “the wall” a few times, usually around 4 p.m. after a long day of driving. My attention waned. My steering became uneven. The skin on my arms grew numb from the air conditioned chill. I stopped wanting to listen to music, and I thought that I could just keep going. Fortunately my wife and I shared the driving often enough. And we made several stops.

When you hit the wall you can’t believe you thought a road trip would be worth doing. Major achievements in your life become questionable. Cute billboards are no longer amusing. You come up with scenarios of car crashes, engine failure, strange people lurking in icky places waiting to prey on your misfortune.

On top of that, you have many miles to go before that hotel room–which you’ve already booked in order to get the cheapest rate. At this point in your journey, groady roadside shacks become inviting.

It is surprising how fast you return to your better self after a pause, some rehydration and a light meal of protein consumed where you feel safe and little requires your immediate concern. You can let your thoughts go.

Later you wonder about explanations. Why do we get these low, darkly paranoid moments? Is it dehydration? A lack of protein? Low blood sugar? Hungry ghosts wandering the Interstates?

I’m sure there are dependable explanations, medications and strategies for going around the wall when you sense it coming.

But, when you’re on the road, the only sensible thing to do is move on.

 

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